Books

What’s that knocking in the trees?

Rachel Sauer — Wed, 04 Feb 2026 21:44:37 +0000

What’s that knocking in the trees? Rachel Sauer Wed, 02/04/2026 - 14:44

Kayleigh Wood

In new book, CU Boulder folklorist Jack Daly bridges the gap between academic research and Colorado legend

It was well into the evening when Jack Daly and a small group of legend trippers, organized by the Sasquatch Outpost in Bailey, Colorado, made their descent into the forests just 30 minutes outside of town. Owned and operated by Jim and Daphne Myers, the site hosts numerous Bigfoot events, from meetings to night hikes led by Bigfoot researcher Jim Myers himself.

During these hikes, which occur about once a month, Myers serves as the outpost’s liaison into what the Sasquatch Outpost’s booking website describes as “the realm of the Forest People.” Here, visitors might experience numerous encounters with Bigfoot in the form of vocalizations, footprints, knocking on trees and airborne rocks thrown in the direction of the group.

Folklorist Jack Daly, an instructor in the CU Boulder Program for Writing and Rhetoric, explores the supernatural, unexplainable and unnerving in his book Eerie Colorado: Mountain Folklore, Monsters and Tales of the Supernatural.

On that particular hike, deep in the forest, Daly and the group were startled—not by flying rocks or breaking branches, but by what he describes as “a giant silver orb just flying overhead, and we all saw it. We stopped, and it disappeared. There’s no flashing lights. It was not in, like, full orbit.”

This UFO encounter was notably different from the one he experienced in high school, when he and a friend witnessed a glowing blue orb hovering above a meadow, moving from one place to another at random intervals, for several minutes.

Daly shares this experience and more in his recently published book, Eerie Colorado: Mountain Folklore, Monsters and Tales of the Supernatural. Thursday evening, Daly will host an event at the Boulder Bookstore, where attendees will have the opportunity to learn more about Colorado’s supernatural folklore through the eyes of an expert.

Eerie Colorado

Jack Daly will speak about and sign his new book, Eerie Colorado: Mountain Folklore, Monsters and Tales of the Supernatural.

Where: Boulder Bookstore, 1107 Pearl St.

When: 6:30 p.m. Thursday, Feb. 5.

Learn more

In his book, Daly, a lecturer in the �Թ�� of Colorado Boulder Program for Writing and Rhetoric, explores all things supernatural, unexplainable and unnerving in the Centennial State. Beyond simply organizing these legends in one volume, Daly grapples with the role supernatural folklore plays in the historical and contemporary culture of Colorado. Enmeshing his own personal testimony and the testimonies of the individuals he interviewed on his own with existing scholarly research, he divides his findings into two categories: the corporeal, which he describes in his book as creatures of “‘flesh-and-blood,’” and the incorporeal, referring to the entities that lack physical bodies.

Daly used ethnographic methods in his research, conducting interviews and documenting participant observation, a qualitative research method in which scholars immerse themselves in a setting and attempt to observe as many individuals as possible to draw conclusions about a specific culture. He uses the term “memorate” to classify the personal experience narratives throughout the book, including some of his own, as well as the experiences of his family members. Jim Myers of the Sasquatch Outpost shared a personal Bigfoot encounter for the book—a sighting that Myers dubbed as a Class A experience, which is an encounter at close range, where the viewer can confidently rule out all natural explanations.

Monsters, legends and the supernatural

Beyond the memorates, Daly’s fieldwork has taken him to as many of the sites featured in the book as possible for his research.

As a folklorist, Daly’s research focuses on monsters, legends and the supernatural. In 2023, he received the American Folklore Society’s Warren E. Roberts Prize in Folk Art and Material Culture for his piece “Devil in the Skies, Stars on the Barns: The Snallygaster, Hex Signs, and Barn Stars.” He earned a master’s degree in folklore and is currently pursuing a PhD in American studies at Pennsylvania State �Թ��, where he was a recipient of the 2022-23 �Թ�� Graduate Fellowship.

Daly explains that his research champions scholarship while validating personal experience, noting that “people’s experiences with the supernatural are much more common than we give them credit for.” As a folklorist and scholar of belief, he says, he takes an “ethnographic, folkloristic [and] anthropological approach,” striving to avoid approaching all things eerie and inconceivable from “a position of disbelief in regards to the supernatural,” which he refers to in Eerie Colorado as a believer-skeptic binary.

In the book’s introduction, Daly makes clear that he is unconcerned with the reality of monsters, unexplainable phenomena and supernatural beings. He approaches his research from a place of neither belief nor disbelief, but with the aim of analyzing how these stories, which trend across time and place, function on a cultural and personal level.

In his book Eerie Colorado, author Jack Daly grapples with the role supernatural folklore plays in the historical and contemporary culture of Colorado.

Daly’s UFO encounter in the hills outside Bailey, which occurred only a couple of months ago, reinforces why his research approach for Eerie Colorado is helpful. Quite often, accounts of strange phenomena come from individuals who are skeptical themselves. Daly and the group simultaneously saw a silver orb enter their field of vision before it disappeared altogether; they couldn’t explain or verify it, but they all had the same experience.

Across the folklore field, Daly says, many scholars have begun to approach the supernatural through a similar, experience-based approach championed by David Hufford, a folklorist and ethnologist whose theories Daly draws from in Eerie Colorado. When Daly approaches legends, he says he strives to address them “more literally. As they literally happened,” adding that this approach “was heavily, heavily stigmatized for, you know, over 100 years when the processes of rationalism and empiricism and enlightenment [were] the overriding paradigms in academia and within intellectual culture more broadly.”

Yet the study of folklore appears to be changing, and Daly isn’t the only scholar in the field of belief studies who is interested in how legends function in a larger cultural context. He notes a newfound “openness that scholars are engaging with, in terms of thinking: This person literally did see a UFO. This person literally did see Bigfoot. This person literally did see a ghost, which is, I think, an interesting new movement that I want to keep on pursuing.”

‘I know what I saw’

In the process of writing Eerie Colorado, Daly notes his attempts to balance academic scholarship and theory with folklore in an approachable way. Tapping into existing scholarship and attempting to draw conclusions about the role of the legend in Colorado culture, Eerie Colorado takes on a new perspective—one supported by research.

Ready for a legend trip of your own?

Jack Daly uses the term “legend trip” in his book Eerie Colorado, which he describes as a visit to a site associated with a supernatural legend, where individuals often try to interact with a legend through rituals or “tests.” For those who want to get up close and personal with some of the local legends featured in Eerie Colorado, Daly has both visited and recommends these sites:

The Stanley Hotel in Estes Park. For Daly, the Stanley is a prime example of “the transformative effect that the supernatural can have in reality.” Before The Shining, he notes, the site was “in disrepair. It was falling apart. People weren’t really going to Estes Park. Stephen King goes there, he has a supernatural encounter ostensibly. It causes him to write the book… the book turns into a movie… And then that literally transforms the culture surrounding both Estes Park and the Stanley Hotel. It was repaired. It is now a destination. It’s super, super nice.”

The Vampire Grave in Lafayette, where, according to legend, a tree grew from a stake used to kill a vampire. Check out Daly’s viral TikTok at the Vampire Grave at @thefolklord

The Molly Brown House in Denver, which is rumored to be haunted by both Molly and her husband.

The Denver Botanic Gardens October Ghost Tours

Cheeseman Park in Denver, which some consider one of the most haunted sites in Denver as it was built over the Mount Prospect Cemetery, where thousands are still buried.

For those interested in legends they can explore from the comfort of their homes, Daly recommends the Digital Folklore podcast, hosted by Perry Carpenter and Mason Amadeus. Described on their website as a “fusion of audio drama and narrative documentary,” the pair dive into internet legends, monsters and conspiracy theories “through the lens of academic folklore.” Like Daly, they strive to use these legends to draw broader cultural connections, rather than simply collecting and platforming them.

After reading some of the existing books about Colorado folklore, Daly noticed a trend: “They don’t cite their sources. They are clearly unfamiliar with the broader scholarship that would give them a much deeper level [of understanding].” In Eerie Colorado, Daly describes how many previous publications on Colorado folklore will present a story and let it speak for itself, without attempting to interpret the function these stories might serve to the local people. Daly sought to remedy this gap in the literature with his book, attempting to make meaning out of popular Colorado legends by situating them within a broader cultural context and tracing their developments across time and place.

“There’s one thing you notice with legends: They migrate,” says Daly. He argues that legends, even those that appear specific to Colorado, can often be situated in “a broader legend complex [tied] into other variants that we see across not just the United States, but the entire world.”

For example, the Phantom Jogger of Riverdale Road in Thornton, which Daly covers in Eerie Colorado, closely mimics the more commonly known story of the Vanishing Hitchhiker, which has been well documented by folklorists since the 1940s, Daly notes in his book. According to Thornton legend, a jogger was killed in a hit and run on Riverdale Road and left to haunt the site of the crash.

Daly sets the scene: “You’ll be driving along the road, and you’ll see this jogger, and sometimes they’ll ask you for a ride. They’ll get in the car, and then they’ll disappear. And so that’s a variant of the Vanishing Hitchhiker, but it’s a Colorado version because it’s athletic. It’s a jogger.”

In both cases, the disappearing hitchhikers and Thornton’s jogger often leave behind a mark of their presence. According to the local legends Daly documents in Eerie Colorado, those who are eager to drive down Riverdale Road and are brave enough to pull over may hear footsteps approaching them or fists banging against the sides of their car, or they may find handprints left on the outside of their vehicle.

Daly’s UFO sightings can also be linked back to popular legends of the past. When he was in high school, Daly and a friend “saw a giant blue orb flying over a field.” He details in Eerie Colorado that similar visual experiences are not uncommon and have been well documented across history, often known by a host of different names. “They’ve been connected with fairies,” Daly shares. “They’ve been connected with Bigfoot as well. They’re a common thing that people have described seeing.”

Throughout history and the contemporary era, countless individuals have witnessed strange phenomena in the skies that they cannot explain. Regardless of whether they interpret these sightings as flying saucers, massive fireballs or ships of fairies on the way to Magonia, Daly’s book guides readers through trends in firsthand accounts of the supernatural while tracking them across history. Popular creatures and entities that have taken on legendary status may be known by various names, but like the Vanishing Hitchhiker and the Phantom Jogger, the original legend and its local offspring often retain the same key attributes.

As for where he falls on the spectrum of belief in the supernatural, Daly says, “I do believe, honestly. And part of it has come from my own personal experience.” Recalling the silver orb in the skies near Bailey, he reflects, “I don’t know what it was, but I had that encounter. Like, I know that I know what I saw, and that’s what people say: I know what I saw. My experience was my experience, and that’s what I found in doing my fieldwork as well.”

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In new book, CU Boulder folklorist Jack Daly bridges the gap between academic research and Colorado legend.

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Top image: the Stanley Hotel in Estes Park, Colorado, with illustrative glow (Photo: Carol Highsmith/Wikimedia Commons)

Scholar studies humanity through skin and ink

Rachel Sauer — Thu, 29 Jan 2026 17:51:52 +0000

Scholar studies humanity through skin and ink Rachel Sauer Thu, 01/29/2026 - 10:51

Chris Quirk

In his new book Indigenous Tattoo Traditions, CU Boulder alumnus and Tattoo Hunters host Lars Krutak highlights traditional techniques that sometimes date back millennia

Lars Krutak is not the kind of scholar who is content to simply write about his field. Krutak, a 1993 �Թ�� of Colorado Boulder graduate in art history and anthropology, is an internationally recognized researcher of the history and culture of tattoos and has about 40 of them himself. He even went under the knife for his research—a scarification ritual of the Kaningara people of Papua New Guinea, during which an elder made more than 400 incisions in his skin.

CU Boulder alumnus Lars Krutak (left) has studied with indigenous artists around the world, including Pius (right), one of the last Makonde tattoo masters of Mozambique. (Photo: Lars Krutak)

“That technique of incision tattooing where they cut you to create a scar and then they rub in the pigment is by far the most painful,” he says. “You're getting cut open like a piece of chicken, and then you're just bleeding all over place. It's hard.”

It’s one of the traditional techniques described in his recent book, Indigenous Tattoo Traditions: Humanity through Skin and Ink, lauded as a best science pick in the journal Nature.

The author of four books on tattooing and host of the Tattoo Hunters series on the Discovery Channel, Krutak became fascinated with the art and custom of tattoos 20 years ago. After completing his bachelor’s degree at CU Boulder, Krutuk began work on his master’s degree in anthropology and archaeology at the �Թ�� of Alaska Fairbanks. “I moved there in January of 1996,” he says. “When I got off the plane it was minus 55 degrees.”

Krutak was walking across the Fairbanks campus one day and saw a woman with three chin tattoos. “I didn't have any tattoos. I didn't know anything about tattoos. I didn't know indigenous people had tattoos,” Krutak recalls. “I could recognize that she was indigenous, and I got to know her later on, but that moment opened my eyes.”

His scholarly interest piqued, Krutak began digging through the university’s archives and extensive collection of artifacts. “I quickly realized that basically every indigenous society across the circumpolar north, from East Greenland to Siberia and seemingly everywhere in between, had a tattooing tradition at one time or another, but almost all I could find were records from 100 years ago and a few things from the 1950s.”

Krutak resolved to change that. “My main goal when I started doing this research was to preserve a history. No one in academic circles seemed interested in studying indigenous tattooing,” he says. “There were a lot of stigmas attached to tattooing at that time, and there are still some to this day. But I always felt that this was a significant part of the world's cultural heritage, and it was vanishing rapidly around the world, with no one going out there to document it.”

Permanent records

After learning about the tattooing tradition of the Yupik people of St. Lawrence Island in the northern Bering Sea, Krutak wrote to village councils and received permission to visit. What he found was that tattooing was on the wane among the Yupik, with just a small number of women who were in their 80s or 90s sustaining the custom.

In his recent book Indigenous Tattoo Traditions, author and CU Boulder alumnus Lars Krutak highlights work from indigenous artists around the world.

But he also found that the tradition went back about 2,000 years. The Yupik had, for two millennia, created anthropomorphic dolls, carved out of walrus ivory, that most likely represented ancestral personages. And the dolls had careful renditions of Yupik tattoos.

The significance of tattoos, for the Yupik people and for other cultures across the globe that Krutak has since visited—more than 40 to date—can be widely varied.

“If there is something that needs to be permanently recorded, tattoos can do that,” he says, adding that a tattoo can function as a record of hunting prowess, tally enemies killed in warfare or identify a person as a member of a particular clan or family. There are tattoos that denote a rite of passage, tattoos that invoke ancestral spirits and tattoos that relate to medicinal purposes, Krutak says.

One important meaning that bearers of tattoos have cited, across many cultures, is to identify the person in the afterlife, he says. In the case of the Yupik people of St. Lawrence Island, there are tattoos to help ancestors recognize the person so they can enter the sanctity of the afterlife. “I've been told, by many elders, that they would not be recognized as a true person from their culture without certain tattoos,” Krutak says. “This is one of the most common beliefs and purposes for tattoos across the indigenous world.”

‘Ancient marks of humanity’

What began with that serendipitous moment in Fairbanks has turned into a lifetime pursuit and a synthesis of two threads of Krutak’s interest that he cultivated at CU Boulder as an undergraduate: art history and anthropology. “I had two very formative professors,” he says. “Roland Bernier encouraged me to explore more deeply the connection between anthropology and art history, hence my double major. John Rohner was in charge of the museum studies program and introduced me to what a career in the museum field would look like.”

In some of Krutak’s travels, including his experience with the Yupik, he has encountered some of the last people in the culture who had or could share the history of tattoos in their culture, which increases his sense of urgency. “I firmly feel that indigenous tattooing deserves our attention, because it speaks volumes about what it means to be human,” says Krutak. “I think we can learn a lot about each other by studying and appreciating these ancient marks of humanity.”

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In his new book 'Indigenous Tattoo Traditions,' CU Boulder alumnus and 'Tattoo Hunter' host Lars Krutak highlights traditional techniques that sometimes date back millennia.

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Couple capture the wonders of wildlife (and wolverines!)

Rachel Sauer — Tue, 13 Jan 2026 16:50:39 +0000

Couple capture the wonders of wildlife (and wolverines!) Rachel Sauer Tue, 01/13/2026 - 09:50

Clint Talbott

Having stepped away from high-powered careers, alumnus Scot Bealer and his wife, Lea Frye, now focus on what they love, writing about and photographing Rocky Mountain wildlife

Scot Bealer doesn’t think of himself as a writer, but he’s written one book and co-written another. The way he tells it, he just communicates about what he loves: wildlife and nature.

His partner in publishing and in life has, quite literally, the same focus. She’s a photographer.

Together, Bealer and Lea Frye, who are married, have published a new book titled Wildlife Through the Lens: Animal Stories from Montana and the Rocky Mountains, which fuses their lifelong passions for wildlife, photography and storytelling. Last year, they teamed up on Most Trout Don’t Read: Lessons from Time on the Water.

Scot Bealer (left), a 1986 CU Boulder biology graduate, and his wife, Lea Frye (right), recently published Wildlife Through the Lens: Animal Stories from Montana and the Rocky Mountains, which fuses their lifelong passions for wildlife, photography and storytelling.

His path from college biology student to author was not exactly linear. Here’s how it happened:

Bealer graduated from the �Թ�� of Colorado Boulder in 1986 with a BA in biology, cum laude, and went on to earn an MBA from Texas McCombs School of Business.

When he came to CU Boulder and majored in biology, he was initially baffled about why he had to take non-science courses. One of those courses was philosophy.

There were weekly writing assignments, and the professor returned Bealer’s first essay covered in red ink and bearing a “stunningly low grade.” The professor invited students who didn’t do well to see him during office hours. Bealer did that.

The professor told Bealer that he clearly knew the material and could talk about it, but writing was another story. “This will make a difference in your life, if you take the time to learn how to get your thoughts down on paper,” the professor told Bealer.

By the end of the semester, the professor praised Bealer’s progress, noting, “I hope you see how much you’ve changed in your writing.”

Bealer calls that encouragement “transformational.”

Science, fly fishing and business

At CU Boulder, he was mentored by biology professors Carl Bock and David Armstrong, who encouraged him to develop critical thinking and communication skills. Armstrong was Bealer’s advisor for his honors thesis.

After graduating from CU Boulder, Bealer joined a PhD program, thinking he’d go into academe. While in graduate school, though, Bealer took a job with the L.L. Bean fly-fishing school, where he worked with Dave Whitlock, who wrote and illustrated the L.L. Bean Fly-Fishing Handbook. He had such a satisfying time in Maine that he stayed at L.L. Bean and didn’t return to the PhD program.

An American badger featured in Wildlife Through the Lens: Animal Stories from Montana and the Rocky Mountains. (Photo: Lea Frye)

Also at the L.L. Bean Fly-Fishing School, Bealer met Brock Apfel, who would become a great friend and mentor and who encouraged him to go into the business world. Bealer got an MBA and launched a business career that went “pretty well,” he notes.

Bealer eventually rose to vice president of worldwide sales and marketing for Universal Air Travel Plan (UATP), a global payment network and expense management system for corporate air travel. Prior to that, he worked at Continental Airlines in revenue management.

At Continental Airlines, he crunched data to figure out when one person might pay $1,000 for a seat even if the person in the next seat paid $200. “Well, it was all about demand. And I was very good at analyzing statistics to predict demand on future flights,” he notes, adding: “The foundation in statistical work I did at CU is really what drove me to succeed in the realm I did from a business standpoint.”

Bealer found that in many ways working at UATP was that “dream job” with good pay and a chance to travel around the world, “which in one sense was spectacular. I got to do business trips to New Zealand, where I could bring my fly-fishing gear and take a few days” to fish. But constant travel is “not healthy,” and he stepped away from the dream job, eventually returning to work as a fly-fishing guide in Salida, Colorado.

“And I was back to doing what I loved. It was really kind of a fun circle, and it worked for both me and Lea, who also did very well in her business career. … We were kind of spendthrifts, so when we were ready to go do stuff that we loved, we could pay down debt and live on what we made doing jobs that paid less.”

“We’re working 60 to 80 hours a week on our book and photography ... we’re getting about 2% of the income we used to get, but we love everything we do,” notes CU Boulder alumnus Scot Bealer of producing Wildlife Through the Lens: Animal Stories from Montana and the Rocky Mountains. (Cover photograph: Lea Frye)

A shared love of the outdoors

Bealer and Frye both grew up loving nature and wildlife, which they continue to explore together:

They met in Texas, but their families are both from Pennsylvania, and both families enjoyed spotting animals in the wild. “Lea’s passion was wildlife photography ... She loved taking pictures of animals with little instamatic cameras.” Over time, those cameras would get bigger and better.

“Her mom and dad both loved taking pictures, and when she was 8 or 9, her dad built a dark room in their basement. She remembers going down and helping him with that archaic technology called developing film.”

One thing that cemented their bond was that Bealer and Frye loved spending time outside. “And if we saw an animal, we were happy to stop and watch it and see what it was doing. We might even wander off trail for miles because what it was doing was interesting, and we stayed with it.”

Bealer notes that many people love animals but are satisfied looking at pictures and getting outside a few times a year. “If they see something, cool; that’s exciting, and it shows up and then it goes away. Lea and I love to spend time watching what the animals do. We think seeing their little neat, quirky behaviors that are part of their life is just wonderful.”

Hitting the jackpot

But seeing and photographing wildlife can require a lot of time waiting and watching. Sometimes, the investment pays off. Last summer, Bealer and Frye were in the Montana wilderness when they spied (and photographed) a wolverine.

Such a sight is extraordinarily rare. Bealer calls it a “once-in-a-lifetime” encounter. He also calls it a “lottery-ticket kind of win.” (The wolverine photos are in Wildlife Through the Lens.)

“But our time in the field buys us a lot of lottery tickets. We still got lucky. I know people who have lived here all their lives; they’re serious outdoors people like I am. They still haven’t seen one.”

Then there are badgers, which few people see. Frye has photos of them, too. They spend a lot of time in prairie-dog colonies (because prairie dogs are a favorite food) but are less visible than prairie dogs. Bealer noted that Frye has an eagle eye for things like plumes of dirt rising from prairie-dog towns.

For instance, as they were driving, they noticed a puff of dirt flying into the air. “Most people would not have seen that or cared if they did because it was windy and there were lots of little dust plumes.”

But Bealer and Frye stopped the car. “Five plumes later a badger pops his head up. If you didn't stop when you saw that first plume, you wouldn’t have seen it.”

Bird lovers and ‘birders’

Bealer and Frye love to see birds, and Wildlife Through the Lens includes arresting images of birds. Still, they pause when they’re asked if they are “birders.”

Bealer puts it this way: Those who call themselves birders can be focused on completing “life lists” of birds they’ve seen and on traveling great distances to find an individual species. Meanwhile, “we don’t find as much excitement in seeing 10 new birds. We find the excitement in finding one bird and then watching it do something really cool.”

Nonetheless, Frye is keen to photograph the dance-on-water moves of the western grebe. Bealer says they’ve seen the grebes dancing on water. “We just didn’t get the pictures yet.” They’re planning to return to that same place next spring to try again, so one might call them “birder-adjacent.”

Among the wildlife that Scot Bealer and Lea Frye document are bighorn sheep. (Photo: Lea Frye)

Among the many other species they chronicle and display in their book are bighorn sheep. Bighorn males are known for butting heads (literally) in the rutting season. They’re less known for another contest of wills: kicking each other in the, um, privates.

In the book, Bealer notes that Frye was hesitant to publish the images. “But over time I convinced her that I couldn’t be the only adult in the world that still had the sense of humor of a 13-year-old.”

As soon as she printed the first one, he adds, “it became a hit.”

Bealer notes that he and Frye are a synergistic team.

“We can spend hours watching stuff without saying a whole lot,” he says, noting that they are both skilled at finding animals. “Lea is just hell on wheels finding nests. She can hear in a range that I can’t. And if we’re hiking and she hears baby birds, it’s like she’ll just stop and look up like there’s a nest and I haven’t heard a thing.”

When they make such a find, they’ll back away and make a note of where the nest was. They want to see the parents and watch the young grow.

Their previous book, Most Trout Don’t Read, reflects Bealer’s philosophy that fishing should be fun.

The book’s title “was a one-liner I used when teaching beginners about fly fishing,” he says, adding: “It doesn’t have to be complicated. You can take six fly patterns and fish a whole lifetime and catch lots of fish. You don’t need to be a master caster.”

Lifelong learning and reflection

From his career in business, Bealer saw the value of a broad education and critical thinking, especially in leadership roles:

“People coming out of school with technical degrees fill immediate needs, but for advanced roles, you need people who can think creatively and solve problems,” he says. “I became a huge fan of looking for people with a liberal arts education.”

Now retired, Scot and Lea continue to pursue their passions with enthusiasm and humility: “We’re working 60 to 80 hours a week on our book and photography ... we’re getting about 2% of the income we used to get, but we love everything we do.”

Even the writing.

“I would not go so far as to say that I’m a writer,” Bealer says, adding: “I translate oral stories into reasonable texts that hopefully people understand.”

Black bear

Northern pygmy owl

Mountain goats

Grizzly bear

Photos by Lea Frye

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Having stepped away from high-powered careers, alumnus Scot Bealer and his wife, Lea Frye, now focus on what they love, writing about and photographing Rocky Mountain wildlife.

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Top image: wolverine on a riverbank (Photo: Lea Frye)

Flashpoint: Taiwan

Rachel Sauer — Fri, 09 Jan 2026 22:19:40 +0000

Flashpoint: Taiwan Rachel Sauer Fri, 01/09/2026 - 15:19

Bradley Worrell

In new book, CU Boulder political scientist Steve Chan highlights the dangers of a Sino-U.S. war over Taiwan and why the Chinese believe time is on their side in their goal for reunification

Just 110 miles off China’s coast lies Taiwan, an island described by some political pundits as “the most dangerous place in the world”—and the place most likely to ignite a war between China and the United States.

“Taiwan is the single greatest flashpoint for a possible conflict between the U.S. and China—and yet most Americans likely could not locate the island on a map,” muses Steve Chan, professor of distinction emeritus with the CU Boulder Department of Political Science, whose research focus is on Sino-American relations. “Nevertheless, the island’s significance is very real to both sides.”

Taiwan, which was ruled for a time by Japan as a colony, was returned to China after World War II. Following Japan’s surrender, China’s long-simmering civil war between the Nationalists and Communists broke out anew, resulting in a Communist victory in 1949 that forced the Nationalists to retreat to the island refuge, which they called the Republic of China on Taiwan.

Steve Chan, professor of distinction emeritus with the CU Boulder Department of Political Science, researches Sino-American relations and recently published the book Taiwan and the Danger of a Sino-American War.

Technically, the two sides are still at war.

Since President Richard Nixon visited Beijing in 1972, the United States had signed several communiques with China acknowledging that there is only one China—and that Taiwan is part of China. However, Washington continues to bolster Taiwan’s defense, stating that it wants to see the impasse between the two sides of the Taiwan Strait resolved peacefully.

For its part, Beijing has never renounced its goal to reunify Taiwan, by force, if necessary, claiming this goal involves its “core interest.” At the same time, continued U.S. support for Taiwan’s de facto independence fuels fears of an armed clash between it and China.

Chan explores these tensions in his book Taiwan and the Danger of a Sino-American War. Recently, Chan spoke with Colorado Arts and Sciences Magazine to get his thoughts on why China so badly wants to reclaim Taiwan, what’s at stake for both sides and what the future for reunification might look like. His responses have been condensed and edited for clarity.

Question: Why does China want Taiwan so badly, and why does America want Taiwan to remain independent?

Chan: I return your question with another question, which is: Why does Abraham Lincoln have such an exalted place in American history? Because he resisted the Confederacy’s secession and preserved the Union. That’s how Chinese think about Taiwan.

One of my quibbles with conventional reasoning is that people forget about their own history. They do not ask: What if the shoe is on the other foot? Therefore, the question is: How did the United States settle its own civil war? By bullets—not by ballots—in a very brutal civil war.

Taiwan is a flashpoint. The domestic political climate in neither the United States nor China is currently conducive to reasoned discourse. When it comes to national sovereignty and unity, these highly emotion-laden values do not yield to compromise.

It is abundantly clear, however, that should war break out over Taiwan’s status, it would be to the great detriment of all sides—China, Taiwan and the U.S., should it decide to intervene. It would be a disaster for the world to have the most powerful countries—the two leading countries in the world—to come to blows.

"Taiwan is important to the U.S. for strategic reasons. Washington cares about Taiwan because of its strategic position. It’s the linchpin—the pivot of the so-called ‘first island chain’ to contain China," says CU Boulder scholar Steve Chan. (Photo: Pixaby)

Question: You say in your book that U.S. backing for Taiwan is sometimes framed by policymakers as supporting democracy and human rights. You don’t agree?

Steve Chan: Not to make too fine a point, but U.S. invocations of human rights and democracy are, frankly, full of hot air, because the U.S. support for Taiwan was strongest under the Kuomintang (the Nationalists, in the 1950s and 1960s), when it was a single-party authoritarian government that ruled the island by martial law.

Taiwan is important to the U.S. for strategic reasons. Washington cares about Taiwan because of its strategic position. It’s the linchpin—the pivot of the so-called ‘first island chain’ to contain China. The first island chain seeks to box in China’s navy, preventing its access to the open Pacific.

The U.S. military is able to use Taiwan as a choke point, because Chinese ships—submarines especially—cannot transit to the open Pacific without going through some very narrow channels where the United States can monitor the Chinese ships’ movements.

If China were to conquer Taiwan, to control Taiwan, it would have broken through the first island chain, which goes from the Aleutian Islands, through Japan, Okinawa and Taiwan on to the Philippines. So, I see it more as a military contest rather than promotion of democracy and human rights. The U.S. containment policy continues today, and that’s how the Chinese see it.

Question: In your book you say that if China conquered Taiwan today it would be a Pyrrhic victory. Why is that?

Chan: In an invasion, Taiwan’s society would be shattered, and its economy would be destroyed. Also, the Chinese would lose the hearts and minds of the Taiwanese people. It would be a tough job for them to rule over a discontented, disaffected, angry populace. What do they have to gain by that?

As I say, Chinese leaders feel reasonably optimistic about the future, so why force your hand? Timing is everything. To paraphrase Otto von Bismark, Prussia’s chancellor, wise leaders try to hold on to God’s coattail to capitalize on an opportunity. The Chinese leaders have waited for over 75 years to reunify with Taiwan. They are patient, and they expect that ongoing trends would further increase their economic and military leverage over both Taiwan and the United States.

Question: You say that China is playing a ‘long game’ in Taiwan. What do you mean by that?

If war breaks out over Taiwan’s status, it would be to the great detriment of all sides—China, Taiwan and the U.S., should it decide to intervene, notes CU Boulder researcher Steve Chan.

Chan: As a country, your international standing depends on your international power, which in turn is based on your domestic economic strength. It’s your domestic economic growth and health that is the foundation for international power. Of course, domestic elite cohesion and elite-mass unity also matter for undertaking effective foreign policy.

In the U.S., we’ve been eating our seed corn—mortgaging our future and piling on debt. In effect, we are shifting the burden of paying back this debt to future generations of Americans—those who have not been born or who are not yet old enough to vote. In effect, current voters are borrowing from future generations.

For their part, the Chinese are betting on not only their own increasing strength but also the Americans’ own self-destructive behavior. Will the U.S. become disillusioned and distracted, as with its hasty withdrawal from Vietnam and Afghanistan, or become entangled in another part of the world such as Venezuela, Iran and Ukraine?

Meanwhile, Taiwan is still next door to China, and the Taiwanese realize that the Chinese will continue to be their neighbor, their largest trade partner and the destination of most of their foreign direct investment. Americans, in contrast, always have the option of “going home.” These are the thoughts on the Taiwanese people’s mind, and that’s what the Chinese are betting on.

Question: The U.S. has a policy called ‘strategic ambiguity’ as it relates to Taiwan. What is that exactly, and how does it help or hurt U.S. interests?

Chan: First of all, the United States itself does not recognize Taiwan as an independent country. Period. Unlike Ukraine, which is recognized by nearly all the countries in the world as an independent, sovereign country. The United States has agreed in several communiques with China that there’s only one China—and that Taiwan is part of China.

The United States has an interest in opposing China attacking Taiwan militarily and it is also opposed to Taiwan declaring its formal independence. So, in effect, the U.S. policy is to maintain the status quo, to sustain Taiwan’s de facto separation from China.

In his new book Taiwan and the Danger of a Sino-American War, CU Boulder scholar Steve Chan explores the tension between China's goal to reunify Taiwan—by force, if necessary—and continued U.S. support for Taiwan’s de facto independence, fueling fears of an armed clash between it and China.

The strategic ambiguity policy, in short, is something like this: We would decide later on whether or not we would fight, depending on the circumstances. In the meantime, we declare that we are opposed to China’s use of military force against Taiwan and, at the same time, any move by Taiwan to declare de jure independence. So, we’re keeping our policy ambiguous.

In that context, think of it like this: If someone threatens my daughter or my wife, people expect me to say, ‘I would definitely pummel you if you were to (attack) my daughter or wife,’ right? I would not say, ‘I may fight to you. I will keep my position ambiguous, so that I may fight you.’

People do not see that position as credible.

Recently, some former U.S. officials have promoted the idea of ‘strategic clarity’—to commit the U.S. definitely and publicly to Taiwan’s defense—a policy that is also fraught with many dangers.

Question: You say in your book that you could foresee a situation where the U.S. doesn’t fight for Taiwan if China invades. Given that the U.S. has supported Taiwan for seven decades and counting, how likely is that outcome?

Chan: The latest 2024 survey conducted by the Chicago Council of Global Affairs says that 65% of the American people are opposed to any military intervention on the part of the United States to fight for Taiwan. The majority are opposed to intervention; 35% are in support.

Now, there is usually a bump in public support for an administration's policy—whatever policy any administration adopts—at the onset of a crisis or war. It’s the so-called ‘Rally behind the flag syndrome.’

However, in six months, or in two years, when the conflict is not resolved in favor of the United States, we’ve seen that public support starts to decline precipitously. We’ve seen this with Vietnam and with Iraq and Afghanistan more recently. Some of these episodes have turned out very badly for the United States.

The tragedy of Vietnam and other conflicts stems from our exaggeration of national stake in a foreign conflict and over-estimation of our capability and stamina. We set up a test for ourselves, claiming that our intervention is a test of American will. We heighten the supposed stake we have in these places, and then when the end comes, the damage we have done to our reputation and credibility is all the more severe. We trap ourselves in our own rhetoric and self-defeating policies.

Question: If Taiwan hopes to avoid military clash with China, what might that look like? Perhaps like the former British colony of Hong Kong, which reunited with China in 1997 and which today theoretically operates under the ‘one country, two systems’ approach?

Chan: If they (Taiwan) negotiate with China now, maybe they can still get a reasonable deal. With the passage of time, their relative strength (compared to China) will continue to slip and they may not be able to count on continued U.S. support. Taiwan’s leverage is going to diminish over time.

But as long as Taiwan thinks that the U.S. has its back, they may still skate on very thin ice. Again, as some scholars have put it, it’s a matter of time—and China is playing the long game. The Chinese are betting that Americans will get distracted and tired, going to put out fires elsewhere, looking for other dragons to slay. The Taiwanese are also aware of this possibility.

"The United States has an interest in opposing China attacking Taiwan militarily and it is also opposed to Taiwan declaring its formal independence. So, in effect, the U.S. policy is to maintain the status quo, to sustain Taiwan’s de facto separation from China."

Question: Bottom line: Given the state of the world today, should we be more or less worried about the chance for a U.S.-China conflict over Taiwan?

Chan: So, a few quick points. No. 1: If there should be a war between the United States and China—and that’s a very big if—I believe Taiwan is the only flashpoint, the only reason for them to go to war. There are no other issues that are likely to get them into an armed conflict.

No. 2: I don’t see the Chinese initiating military actions against Taiwan today or in the near future, in the next, say, three, four, five or ten years.

No. 3: With that passage of time, China’s leverage will increase. Taiwan may very well end up succumbing to Chinese pressure—especially if the United States should prove unreliable.

No. 4: If hotheads in either Washington or Beijing come to power, then all bets are off. It very much depends on who will be the next president of the United States and the next president of China. I don’t expect war to break out today or tomorrow, but in the future, it matters who will be in charge. Also, it depends upon internal politics more than external politics, because wars can happen accidentally.

Question: If the president or a high-ranking government official asked you for a few foreign policy recommendations, what would you tell them?

Chan: Three words: Mind the gap. Watch your steps, that is. Avoid self-entrapment and self-inflicted wounds. Know when to place a big bet and when not to. I regret to say that, oftentimes, the United States has placed the wrong bet and backed the wrong horse: the Chinese Nationalists, the Saigon government, the Iraqi government and the government in Kabul, Afghanistan.

Make your domestic economy and domestic politics the priority over foreign policy. Get your house in order, economically and politically. That should be the No. 1 priority.

And understand the long-term and ongoing trends, so that you can go with the wind at your back rather than in your face. Finally, introspection and humility are important virtues in international as well as interpersonal relations.

Those are my simple pieces of advice for a prudent, wise foreign policy.

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In new book, CU Boulder political scientist Steve Chan highlights the dangers of a Sino-U.S. war over Taiwan and why the Chinese believe time is on their side in their goal for reunification.

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All the world’s a stage for William Shakespeare

Kylie Clarke — Wed, 26 Nov 2025 21:32:57 +0000

All the world’s a stage for William Shakespeare Kylie Clarke Wed, 11/26/2025 - 14:32

Alexandra Phelps

With the Nov. 26 cinematic release of Hamnet, CU Boulder scholars consider what we actually know about the famed playwright and why we’re still reading him four centuries later

Act One: Setting the scene

“Friends, Romans, countrymen, lend me your ears.” The legacy and legend of William Shakespeare has expanded well beyond the open-air theaters of Renaissance London. Embedded in classrooms, films and novels, his plays and poetry have become universally known and loved. Before he inspired generations of artists, however, he was inspired by the art around him. Adapting the stories and dramas he observed and experienced, his storytelling has entertained viewers and readers for four centuries.

However, his dramas are mostly what we have left of him.

“The wealth of beautiful and deep feeling poetry and drama that Shakespeare left, contrasted with the poverty of documents that give us a sense of who he is as a person, is very intriguing” explains Dianne Mitchell, a �Թ�� of Colorado Boulder assistant professor of English and Renaissance literature scholar. This poverty has led scholars and writers, including bestselling author Maggie O’Farrell, to imagine what the lives of Shakespeare and his family may have been like.

In her 2020 novel Hamnet, a film adaptation of which will be released in theaters today (Nov. 26), O’Farrell weaves a plot following Shakespeare and his wife – referred to in the novel and film as Agnes – and their children, twins Judith and Hamnet and their older sister Susanna, creating a domestic view of their lives in Stratford. Based on the sparse information about Shakespeare available through legal documents, O’Farrell spins a fictional tale of loss, love and the family of one of the world’s most influential playwrights.

Paul Mescal as William Shakespeare in Hamnet. Image provided by Focus Features

Meet the Shakespeare scholars

Scene One: Finding a love

Enter Dianne Mitchell, Katherine Eggert, Kevin Rich, Heidi Schmidt, & Amanda Giguere

At CU Boulder, Shakespeare’s work is integral both in English classrooms and on stages. Scholars of literature and theater, as well as organizers of the Colorado Shakespeare Festival (CSF), found a love for Shakespeare’s work which now guides their professional careers.

Katherine Eggert

Katherine Eggert, a professor of English and vice chancellor and senior vice provost for academic planning and assessment, remembers, “I was going to study Victorian literature in graduate school, but then I took a class from Stephen Greenblatt, who is one of the world’s most famous Shakespeare scholars, and I knew that I could not leave the Renaissance behind.”

Eggert, drawing on her work on Renaissance epistemology – understanding how it is possible we know things and not others – and Renaissance history, explains, “We know a great deal about Shakespeare’s dealings in property, his legal involvements, we know whether he paid his taxes. We know the kinds of records that get kept in life. We do not have his diaries; we do not have his private remarks about what he thought about any given subject. What we do have is his literary work.”

Dianne Mitchell

For Dianne Mitchell, literary work and poetry of the Renaissance in particular spoke to her. “I had some great teachers when I was an undergraduate who really brought the 16th and 17th century literary world to life, especially poetry. I hadn’t realized how sensual and how deep the poetry felt.” Mitchell, among the other classes she teaches, developed an upper-level English course that is cross-listed with women and gender studies called Sex in Shakespeare’s Time. She reflects that students are “often surprised how up front both real women and imaginary women can be about what it is that they can and don’t desire.”

Kevin Rich

The stage is another way people find new ways to look at texts and themselves. For Kevin Rich, associate professor of theater and director of the Applied Shakespeare graduate certificate, theater offered him a place to conquer his fear of speaking. He remembers, “I was at a summer camp junior year of high school and they said do something that scares you, and I said acting scares me. I always wanted to be a teacher and once I found acting, I knew what I wanted to teach.”

Later, he saw a six-person production of Shakespeare’s As You Like It on a basketball court in New York City’s lower east side and “it was magical. It was awesome. Kids who were coming to play basketball saw that a play was happening and sat on their basketballs and watched it,” he recalls.

Heidi Schmidt

For Heidi Schmidt, a director and teacher with the Colorado Shakespeare Festival, it was the connections she made rather than the setting of a theater that drew her in. “I really liked theater people. When I started hanging around theater people there was this relief that I could just be more of myself than I was in the rest of my life.” Now involved in every aspect of the theater, she works alongside Rich and Amanda Giguere, CSF director of outreach, to develop the CSF school program.

Amanda Giguere

Amanda Giguere found theater at a young age at a Shakespeare camp: “It planted the seed and now this is my life’s work.” When she was choosing a graduate school, “I applied to one school, CU Boulder, sight unseen … because of its connection to the Colorado Shakespeare Festival. Twenty-one years later, I’m still here.” Her book, Shakespeare & Violence Prevention: A Practical Handbook for Educators, allows teachers all over the country to use CSF’s teaching and practices in their classrooms.

In the five years since its publication and adaptation to film, the novel has grown a wider audience interested in imagining who Shakespeare could have been. Although scholars often try – to varying degrees of success – to explain Shakespeare the person, it is often novelists and playwrights like Shakespeare who bring him most to life. Through his plays, Shakespeare has touched audiences by interpreting the world he experienced through his writing.

Many �Թ�� of Colorado Boulder Shakespeare scholars and Colorado Shakespeare Festival (CSF) drama researchers are excited for the film adaptation of Hamnet. This film offers another insight into what Shakespeare could have been, beyond the dramas he created.

Act Two: Teaching Shakespeare

Enter CU Boulder’s Dianne Mitchell, Katherine Eggert, Kevin Rich, Heidi Schmidt and Amanda Giguere

“Shakespeare’s plays can be a way to think through questions that students themselves are asking, and we don’t only need Shakespeare to help us answer these questions. But it’s funny how much he is wondering about some of the same issues many of my students are wondering about or exploring some of the same problems that beset them,” says Mitchell.

Part of Shakespeare’s brilliance is his ability to reach people at any age. Kevin Rich, an associate professor of Theatre at CU Boulder, remembers seeing “a 4-year-old perform a Cleopatra monologue (from Antony and Cleopatra). You would think that’s too hard, but at that age, they’re not afraid of words yet – all words are new. This language was not intimidating and she killed it. She was so brave and let the words be as big as they were. That’s when I realized no age is too young to be introduced to these plays, and you’ll always learn more as you get older.”

Eggert emphasizes the importance of reading the text aloud in English courses: “I do ask students to read in class. I think it’s really important to hear Shakespeare and to hear the language coming out of your mouth and not just as a professional. When you read Renaissance literature – not just Shakespeare – and literature of any kind aloud, you understand it in your ear, even if you don’t understand every word on the page.”

Act Three: Favorite plays

Everybody reads Shakespeare differently, allowing for individuals to connect with his works in different ways.

Schmidt, for example, recalls a time at a camp where she was directing Measure for Measure. The play is about a duke who lets the affairs of state slide and instead of handling them, claims he’s going on sabbatical. However, he doesn’t and sticks around in disguise, observing as people get manipulated by his deputy.

“I said, ‘OK, let’s just agree as a group that tricking someone into having sex with someone they don’t want to is bad. Period, the end,’” Schmidt says. “The youngest kid in the class, 13, puts her hand in the air and shouts, ‘Consent is sexy!’ It was one of my proudest teaching moments.”

Giguere recognizes the power in drawing connections between historical events and the situations Shakespeare portrays in his stories.” Tyrant by Stephen Greenblatt is about the tyrants in Shakespeare’s plays. I’m on the section on Richard III, and I’m thinking about how it shows what happens when hate is allowed to grow and fester. It’s crazy that Richard III became king, that’s sort of baffling.”

Rich sees great power in how Shakespeare can capture human conditions in social and emotional situations, recalling, “I’ve had an inmate say to me, ‘Shakespeare had to have done time,’ because he cannot have written the prison scene in Richard II without having spent time in a cell himself. I’ve had veterans say he had to have been in war, because he cannot have possibly written about war like he does without having experienced it. So, maybe that’s true or maybe he was just that empathetic, that able to imagine perspectives other than his own.”

Mitchell reflects, “I’ve started teaching one of Shakespeare’s late plays — by which I mean a play that he wrote at the end of his dramatic career — both at the undergraduate and graduate level. It’s a play called Cymbeline. One of the reasons [I like teaching it] is that students have no expectations about the play and its characters when they come into my class. I like teaching it because you really see a Shakespeare at the end of his career who is so confident in his dramatic abilities that he starts breaking all the rules. It’s really fun to watch him discard habits that he practices in some of his more canonical plays.”

Eggert finds that familiarity can generate new insights. She says, “The play I most like to teach, that’s Hamlet. It’s infinitely rich and even if students have already read it before, there is so much to discover on the second, third and 20th reading.” Whether a student is completely new to a play or reading it again, there are so many meaningful ways for them to interact with the text.

Act Four: Hamnet as a novel and a stage play

Giguere and Schmidt both saw the first stage adaptation of Hamnet at the Swan Theatre in Stratford-upon-Avon. Prior to seeing it, Giguere read the novel and was pleased that even though the novel takes a lot of liberties with who Shakespeare’s wife was, they are “beautiful liberties.”

O’Farrell’s novel, despite being about Shakespeare, leans more deeply into the lives of Agnes and his children than other novelists and scholars have. Often villainized in history, Agnes in the novel is shown in a new light. There is much speculation about the circumstances around her and William Shakespeare’s marriage, Eggert disputes some scholars’ insinuations that since she was older than he and was pregnant, she trapped him in a marriage that he didn’t want. This has led to a fictional narrative in which the two lived separate lives, and Shakespeare moved to London to escape her.

Eggert emphasizes that there is no evidence that supports this theory. In fact, she says, “just a few months ago, a scholar made a good case that a letter found in an old book that had been owned by an acquaintance of Shakespeare’s, used as part of the binding of this book, was written to Shakespeare’s wife, and the letter was to her in London. While this letter doesn’t indicate the entirety of their relationship dynamic, it displays that their lives weren’t as separate as some scholars would want them to be.”

Mitchell describes the importance of centering a story around women, especially beside a character as large as Shakespeare. Instead of imagining Agnes’ life as small in comparison to Shakespeare’s, “One of the things that I liked about the novel was that it’s not about Shakespeare and his rise to fame and success, but rather about the domestic life of the intelligent and deep-feeling woman he married. We don’t have diaries or letters, so fiction is doing the work (of defining) that (Agnes) wasn’t some small person who wasn’t cared for and who was just kind of caught up in the Shakespeare industry. She has her own important life.”

Mitchell explains that the villainization of Agnes’ character could possibly stem from a thoughtful act William Shakespeare and his wife did. Many scholars use the fact that the couple didn’t get married in the local parish church to diminish her character since this act was violating the religious conventions at the time. However, at the time they got married, Shakespeare’s father, John – a cruel character in the novel – was being pursued for his debts. Instead of getting married in the church, where people would have seen him and tried to collect, William and Agnes married elsewhere as a kindness to William’s father.

Act Five: Hamnet as a film

There are many films that have captured, or attempted to capture, the plays and fictionalized life of Shakespeare. Movies such as Shakespeare in Love offer viewers a way to enter his life, even if it’s heavily fictionalized. Films are often one of the most important tools used by professors, including Eggert. Films about Shakespeare or his plays allow viewers to better understand the content, through observing the choices actors and directors make.

“I show clips from films and theater adaptations; there are resources through the [�Թ�� of Colorado Boulder’s] libraries where you can see how if something is performed slightly differently, it emphasizes an entirely different meaning to the text,” Eggert says.

Although there are fictionalized elements, the stage adaptation of Hamnet was another way for viewers to understand Shakespeare and England at the time. The stage adaptation included people of various ethnic and racial backgrounds, something Schmidt notes was a larger part of Shakespeare’s London than people often consider.

Colorado Shakespeare Festival remains popular

The Colorado Shakespeare Festival program has reached more than 140,000 Colorado students and continues to be an integral part of English courses in college. For this school cycle, Rich has adapted Hamlet into a digestible 30-minute and 45-minute play, depending on the student audience. Giguere and Schmidt’s work allows for teachers to prep their students on the plots, background and characters in the plays. Similarly to Rich’s opinion that anyone can interact with the material, Giguere states, “I don’t think you need to be a professional actor or violence prevention expert to use Shakespeare’s plays to think about patterns of violence. I think the plays unlock a lot about our own world and help us understand what it means to be human and what it means to live in a society.

“There is a lot of research that exists about how London, in particular, is a lot more diverse than we like to think it was – it was not all white. There were a lot of different people coming from all over the world and living in London and making their lives in London. I think [an all-white version of London] is an outdated and disproven illusion of what life looked like,” Schmidt says.

Rich adds that the landscape in theatre for interpreting Shakespeare has moved beyond a binary system of comedy and tragedy. “When I was first starting out as an actor, auditioning for companies, they would ask for two contrasting monologues – one comedic, one tragic. It seems that many have moved away from that because that creates a two dimensional view of his plays, which in reality are more than just two genres of comedies and tragedies. He finds levity in serious moments and he finds gravity in the funny moments.”

The film version of Hamnet continues to break down these binaries and established structures through its storytelling. The mysticism that Rich sees in Shakespeare’s work is what Giguere recognizes in O’Farrell’s novel. Some film viewers may recognize the mysticism of the novel while also seeing the humanity of Shakespeare and his family.

Some 400 years later, Shakespeare can connect with individuals on a number of levels. Hamnet’s release in theaters offers viewers a fictionalized way to see him as a person and one version of the life he could have led. However, the concrete things people know about Shakespeare’s storytelling and genius are found in his works. Giguere emphasizes that people should read “all of them. Truly, every Shakespeare play collides with you in different ways depending on where you are in life or what the world is doing. I say this in a tongue-and-cheek way, read all of them, watch all of them. Because that’s what baffles me about these works, is that sometimes you’ll collide with a play and it just hits you in the right way where, ‘Oh my goodness, this sheds light on this other aspect of my life.’”

They Exit (the movie theater)

With the Nov. 26 cinematic release of Hamnet, CU Boulder scholars consider what we actually know about the famed playwright and why we’re still reading him four centuries later.

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Charting the rise and fall of great sea powers

Rachel Sauer — Thu, 18 Sep 2025 17:29:31 +0000

Charting the rise and fall of great sea powers Rachel Sauer Thu, 09/18/2025 - 11:29

Bradley Worrell

CU alum’s book examines how the fate of the Netherlands, Great Britain and the United States as economic and political powers has been deeply intertwined with their ability to project power via the seas

Colin Flint, a �Թ�� of Colorado Boulder PhD geography graduate and professor of political geography at Utah State �Թ��, researches the rise and fall of great world powers.

It’s a topic beyond simple academic interest to Flint, who was born in 1965 and raised in England during a period of seismic change in the country.

“At the time, Britain was still struggling to figure out that it wasn’t the world’s greatest power anymore, so my socialization and political coming of age was in a declined power,” he says. Additionally, Flint says being raised in the busy ferry port of Dover made a powerful impression on him by highlighting the country’s long history as a maritime nation.

Colin Flint, a CU Boulder PhD geography graduate, researches the rise and fall of great world powers.

“Dover definitely has influenced me, being so close to the water,” he says. “My high school was on a hill overlooking the harbor, which at the time was the busiest ferry port in the world, with ships going back and forth to France and Belgium. So, the notion was very much rooted in me that Britain drew its power, historically, from the sea.”

At one point, Flint entertained the idea of joining the Royal Navy before setting his career sights on academia. He obtained his bachelor’s and master’s degrees in Britain, then pursued his PhD in geography at the �Թ�� of Colorado Boulder thanks to fortuitous connections between his undergrad mentor and CU Boulder Department of Geography Professor John O’Loughlin.

“I moved to United States of America in 1990 to attend university, and the literature at the time and discussions were all very declinist. It was very much, ‘America has gone down the tubes,’” he says. “Broadly speaking, I moved from a declined power into a declining power, or so I thought at the time.”

After the fall of the Soviet Union, Flint says the idea of America as a declining power was largely replaced with a triumphalist narrative that saw the U.S. as the world’s only remaining superpower.

Ideas about what makes a country an economic and political superpower—and how a country can lose its status as a hegemonic power—had been percolating in Flint’s brain for years when he recently published his book Near and Far Waters: The Geopolitics of Seapower. The book specifically looks at the Netherlands, Great Britain and the United States for context on how the countries used sea power to project their economic and political influence across the globe.

Flint spoke with Colorado Arts and Sciences Magazine about his book, while also offering insights on how current events are shaping the outlook for the United States and the world. His answers have been edited for clarity and condensed.

Question: What is the context for your book’s title: Near and Far Waters?

Flint: There are legal terms about coasts and the exclusive economic zone around the country’s coastlines, but I’m not using it in that way. I’m thinking about an area of ocean in which a country has interest and influence over and off its coastline.

"Near and Far Waters" by CU Boulder alumnus Colin Flint focuses on the Netherlands, Great Britain and the United States for context on how the countries used sea power to project their economic and political influence across the globe.

That is an important piece of ocean for a country because there’s resource exploitation, but it’s also a matter of security. If a country wants to protect itself from potential invasion, it needs to control those waters off its coastline—it’s near waters.

Some countries, once they’ve established control of their near waters, have the ability and desire to project beyond that, across the oceans into what would then become its far waters. If you think about Great Britain in the context of the British Empire, once it fought off European threats to its coastline—its near waters—it was then able to develop the sea power to establish its empire. It was in African far waters, it was in Indian far waters, in Middle East far waters and so on.

Another good example of this would be how the United States of America, over the course of history, pushed other countries out of its near waters. The Caribbean and Gulf of Mexico are good examples, where Spanish and British influence were ended over the 1800s and 1900s. And then by establishing control through annexation of Hawaii and the purchase of Alaska, America developed its Pacific near waters, too, which it expanded upon through the course of World War II, pushing the Japanese back and establishing bases in Okinawa, Japan; the Philippines; and Guam, etc.

Question: One of your chapters is titled ‘No Island is an Island.’ What do you mean by that?

Flint: I was talking about how the projection of sea power requires the control of islands. Often, the geopolitical goal and benefit of controlling an island is not the island itself—it’s how it enables projection of power further, or how it hinders other countries’ projection of power by being near sea lines of communication that you can have a base to try and disrupt. For example, when Hawaii became part of the United States, it allowed the U.S. to project power across the Pacific. Again, it’s not the island itself—it’s the projection of power across an ocean.

Projecting sea power is about more than just having a strong navy.

Question: If one country’s far waters extend into the near waters of another country, that would seem to be a recipe for conflict, would it not?

Flint: That is the kicker, of course, that a sea power’s far waters are another country’s near waters. And it has historically led to conflicts and even wars. It’s always involved violence—and not just between great powers and lesser powers, but also violence against the people living on islands or in coastal lands where sea powers are looking to establish dominance and exploit resources.

Question: China has been rapidly expanding its navy in recent years. Is it simply beefing up its sea forces to protect its near waters, or is it looking to supplant the U.S. as the dominant sea power? Or are there other motives at play?

Flint: You often see in newspaper articles written in the United States and maybe other Western countries that China has the biggest navy in the world. This always makes me laugh because, yes, it’s got hundreds and hundreds of tiny little coastal defense vessels, but even now that it has two aircraft carriers, it does not have the ability to project power like the United States of America, which has 11 carrier groups. So, I think that should always be recognized.

The other sort of trope that’s often wielded out there, which I think we need to question, is: The West is worried about China developing a navy, because it will allow China to disrupt trade networks. Well, wait a minute. China is very dependent on imports, especially of fuel or energy. Additionally, it is the world’s largest trading economy, and it’s worried about the robustness of its domestic economy. They cannot maintain their economic growth based purely on their domestic market, so they need to have a global economic presence for markets and for securing inputs into their economy.

Putting those two things together, it makes no sense why China would want to disrupt global trade. In fact, the country’s reaction to President Trump’s sanctions tells us that the last thing China wants is global trade disrupted. They’re very worried about the fragility of their own economy and whether that leads to social unrest, etc. The flip side of that is how the West could really hurt China by blocking those trade routes to prevent energy imports into China and exports.

China is definitely trying to grow its navy. I think what makes it so interesting is its simultaneous attempt to have a navy that can defend its near waters while perhaps preventing the operation of the United States in its far waters. To what extent China is attempting to establish a presence in its far waters is less clear.

"A sea power’s far waters are another country’s near waters. And it has historically led to conflicts and even wars," notes scholar Colin Flint. ("Naval Battle of 1812," Painting, Oil on Canvas; By Rodolfo Claudus; 1962/U.S. Naval History and Heritage Command)

Question: From your book, it seems like you have some serious concerns about the potential for a serious conflict arising from disputes over near and far waters?

Flint: In fact, I’ve never been so concerned or worried in my career, to be honest with you. When I started teaching my class on political geography many moons ago, let’s say in the mid-1990s, I used to start off with some structural model of global political change, which essentially says, we have cycles of war and peace, for the want of a better term.

And I asked my students to try and get them engaged: ‘Picture yourself in 2025. What are you going to be doing?’ It was staggering to me how many of them believed that they would be millionaires and already retired (laughs).

The point of that was that the model I was using predicted another period of global war, starting in 2025. I don’t do that exercise anymore, because it isn’t funny; it’s really quite serious. So yes, the risk of war is high, and I think it could emerge in a number of different places. One focus is on the South China Sea, the near waters of China, as that is clearly a potential flashpoint. Taiwan is the obvious focal point of what that conflict would look like.

I also wonder about potential flashpoints of conflict in Chinese far waters—and that could include the Arctic and the Northern Atlantic, because another factor that has to be considered is global climate change and the increasing possibility of a trade route through the North Pole, which would cut trade times from China into European markets considerably. Those waters represent U.S. near waters, so …

Question: Do you envision any sort of viable alternatives to a conflict between world powers over near and far waters, especially in today’s environment?

Flint: My motivation with the book was with an eye to waving some sort of flag about how to think about peace rather than war. Most of our lenses are national lenses. If we keep on this pattern of a national lens, then I see a strong likelihood to repeat these cycles of near and far water sea powers, which have always involved a period of global war.

We need to change that lens. We need to have a global view as to why countries are always seeking far waters, entering other people’s near waters and why that can lead to conflict.

Today, we’re facing a humanity-scale problem, which is global climate change. Is that the thing that will tell us we need to work together, rather than compete? I’m not saying it is; I’m saying, if I see a glimmer of optimism to your question, that’s it.

Question: Based upon your research, if a country loses its status as a hegemonic power, can it later recover that status? And, in the context of today’s world, what might things look like if the U.S. lost its hegemonic status?

Flint: The short answer is no, based upon past history, a country that loses its hegemonic status has not been able to reclaim it once it’s gone.

But to your second question, it goes back to the question about what China’s intentions are. In American popular culture, where every sports team has to be No. 1, even if they are eighth in some Mickey Mouse conference, there is this obsession that there has to be a singular winner or champion.

What I’m saying is that we shouldn’t just assume that if the United States declines there will be another emergent dominant power in the world. It’s quite possible that if the United States declines, what might emerge would be a multipolar world, although I don’t know what that might look like.

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Top image: A squadron of the Royal Navy running down the Channel and An East Indiaman preparing to sail, by artist Samuel Atkins (Source: Wikimedia Commons)

When the microbiome is a family matter

Rachel Sauer — Mon, 15 Sep 2025 16:00:54 +0000

When the microbiome is a family matter Rachel Sauer Mon, 09/15/2025 - 10:00

Cody DeBos

CU Boulder researcher Jessica Finlay wrote and recently published a book with her father about how microbes unlock whole-body health

When Jessica Finlay moved from Canada to Minneapolis for graduate school, she didn’t expect microbes to be part of her academic journey. Now an assistant professor of geography at the �Թ�� of Colorado Boulder with a focus on health, neighborhoods and aging, she’s still an unlikely candidate to write a book about the body’s microbiome.

Yet, alongside her father, Brett Finlay, a professor of biochemistry and microbiology at The �Թ�� of British Columbia, that’s exactly what she has become.

Together, the pair wrote The Microbiome Master Key: Harness Your Microbes to Unlock Whole-Body Health and Lifelong Vitality. Their new book blends cutting-edge science with practical advice for healthier everyday living.

Jessica Finlay (left), a CU Boulder assistant professor of geography, and her father, Brett Finlay (right), a professor of biochemistry and microbiology at The �Թ�� of British Columbia, together wrote the recently published The Microbiome Master Key: Harness Your Microbes to Unlock Whole-Body Health and Lifelong Vitality. (Photo: Jessica Finlay)

But hiding below the science is a family story that bridges disciplines and perspectives to give readers a better understanding of the hidden ecosystem within everyone.

From aging in place to microbial studies

Jessica’s primary research focuses on how environments affect health, aging and quality of mid- to later-life. She regularly delves into what it means to grow old in different neighborhoods and seeks to understand what people need to stay safe, active and connected.

“I’m a health geographer and environmental gerontologist,” she explains. “I’d never considered microbes as part of my research, but in conversations with my dad, I realized that they are everywhere and underpin many of the processes I study.”

Her interest in aging began during grad school, when she volunteered at community programs for older adults in north Minneapolis. That experience—and the changing urban landscape she witnessed—helped her to develop a dissertation focused on the lived experience of aging in place.

One recurring fear she identified while interviewing 125 older adults was the threat of Alzheimer’s disease and related dementias. Hearing their concerns eventually propelled Jessica to study how neighborhood environments affect dementia risk.

But it wasn’t until she started talking more about her work with her father, a long-time microbial science researcher, that she considered an even smaller-scale environmental factor.

“Microbes are our invisible neighbors and lifelong partners that fundamentally shape our health and well-being,” Jessica says. “When participants in my study are able to exercise, get outside, and socialize, they are swapping microbes and picking up new ones.”

Eat dirt

In 2016, Brett published Let Them Eat Dirt: How Microbes Can Make Your Child Healthier, a popular science book focused on how early microbial exposure supports childhood development.

The public response was positive, but readers kept circling back to one question: “What about the rest of us?”

Preparing for a follow-up, Brett knew his daughter would be the perfect collaborator. Together, they set out to explain gut health in accessible language and explore how microbial ecosystems influence nearly every part of the human body.

The Microbiome Master Key: Harness Your Microbes to Unlock Whole-Body Health and Lifelong Vitality blends cutting-edge science with practical advice for healthier everyday living.

“This book talks about microbiomes all over the body, not just the gut. It also looks at most of the body’s organs and the effect of microbiomes on them. It also provides a list of prescriptive things you can do based on science to improve your health,” Brett says.

That holistic approach was important to both him and Jessica. While Brett reviewed thousands of publications across microbiology and immunology, Jessica took the lead in translating technical insights into clear, practical prose. She also infused the book with narrative storytelling, expert interviews and examples from everyday life.

“We wanted to distill an overwhelming breadth of information into key evidence and studies so that readers have the facts to make health decisions based on what’s right for them,” Jessica explains.

Their core message? Taking care of your microbial health isn’t inherently complicated, but it often requires us to rethink how we move through the world.

As Brett puts it, “Look after your microbes and they will look after you. Eat healthy, exercise, stress less, sleep well, and have a good community of family and friends. All these factors really impact the microbiome.”

Collaborating for a cause

Collaborating on a book is never easy. Doing so across disciplines poses its own challenges, and during the years-long process, Jessica and Brett had to overcome many of them. But they both found the experience deeply rewarding.

Jessica says, “We wanted to continue the conversation from my dad’s first book. I was initially apprehensive to write together, since my depth of knowledge is health geography and environmental gerontology, not microbiology. But it was a true pleasure to collaborate and each [of us brought] distinct skills and knowledge to the book.”

Now, the Finlays hope their book will help people make informed choices about their health, whether it’s deciding if a probiotic is worth the hype or learning how to create healthier environments at home.

“Thankfully it’s relatively simple and hopefully affordable to support your microbes. Eat an array of plant-based foods. Get outside, move your body, and connect with people to swap both conversation and microbes,” Jessica says.

For her, science is about bridging the gap between research and real life—and it’s reflected in her work.

“Life throws us many unexpected situations,” she says, “and knowing the current state of science and what sources to trust can help us make the best decisions for us and those we care about.”

Brett agrees, summing up their shared hope for the book’s impact, saying, “I hope it makes readers aware of the microbiome and how it can affect our well-being.”

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CU Boulder researcher Jessica Finlay wrote and recently published a book with her father about how microbes unlock whole-body health.

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Secrets, spies and a stirred Vesper

Rachel Sauer — Tue, 02 Sep 2025 19:53:24 +0000

Secrets, spies and a stirred Vesper Rachel Sauer Tue, 09/02/2025 - 13:53

Cody DeBos

CU alum mixes CIA career into newly published cocktail memoir

When Robert Dannenberg (IntlAf’78) began photographing cocktails against the backdrop of mountain views from his home in Nederland, Colorado, during the COVID-19 lockdown, it started as a casual hobby. He’d send the photos to a group of retired CIA colleagues, all of them still close after decades of fieldwork and covert operations.

“One of them suggested putting them together in a book,” Dannenberg recalls. “That was the wife of my co-author, Joseph Mullin.”

What started as a way to pass the time soon stirred up something more refined.

CU Boulder alumnus Rob Dannenberg (left) at The Fountain Inn in Washington, D.C., enjoying an Old Fashioned (the cocktail mentioned on p. 52 of A Spy Walked Into A Bar). (Photo: Rob Dannenberg)

“We were reminiscing about various points in our careers where cocktails were important in helping us get the mission accomplished,” he says.

Soon after, A Spy Walked Into A Bar: A Practitioner’s Guide to Cocktail Tradecraft was born. The book blends real-life CIA stories from Dannenberg and Mullin’s careers with the drinks that helped mark the end of a successful operation or the forging of a crucial relationship.

“Cocktails and espionage are linked in real life as well as in fiction like the Ian Fleming novels,” Dannenberg says.

But his book isn’t a James Bond thriller. It’s a memoir in disguise, served shaken, not stirred.

A Cold War toast

For much of his life, Dannenberg worked in the shadows. Before eventually becoming the CIA’s former chief of operations for the Counterterrorism Center, chief of the Central Eurasia Division and head of the Information Operations (Cyber) Center, he was a field agent with boots on the ground.

“I was mostly a Russia guy and did two tours of duty in Moscow,” he says. “I was responsible for the agency’s global collection operations in Russia. Truly important and fascinating work if you consider what is going on in the world today.”

Dannenberg’s career was punctuated by moments where toasting a drink meant more than relaxation. Lifting a glass meant trust, camaraderie or closure. The stories in his book don’t spill classified secrets, but they do offer a glimpse into the rarely discussed human rituals of intelligence work.

The Vesper and the Manhattan

While his book includes everything from the Vesper Martini to bourbon sippers among a carefully curated selection of 58 cocktails, two stand out for Dannenberg.

“My favorite from the book is the Vesper Martini—probably the cocktail most truly associated with Fleming’s James Bond,” he says. “If you watch the movie Casino Royale with Daniel Craig, you will know what I mean.”

But when Dannenberg settles in for a drink of his own, he switches spirits. “If I’m in the mood for a whiskey cocktail, I’m a Manhattan guy,” he adds. “There are several variations of the Manhattan presented in the book.”

These two drinks have special connotations for Dannenberg, who associates each with specific operations he took part in during his career. Readers can find those stories within the pages, he promises.

Rob Dannenberg began photographing cocktails against the backdrop of mountain views from his home in Nederland, Colorado, during the COVID-19 lockdown, sending the photos to a group of retired CIA colleagues. (Photo: Rob Dannenberg)

Better than briefs

After decades of writing intelligence briefings, reports and operational memos, Dannenberg says that A Spy Walked Into A Bar offered a new kind of writing freedom.

Mostly.

“Writing the book was a lot more fun than writing intelligence reports!” he says with a grin. “But one of the agreements you make with the agency when you have a top-secret security clearance is that you have to submit to them for approval anything you write.”

Dannenberg sent in a draft of the manuscript, and, in true CIA fashion, it was returned with numerous redactions.

“I thought the redactions might look amusing to the reader, so we went ahead and left the blacked-out text in the book,” he adds.

Making a difference

Dannenberg’s path to the CIA began at the �Թ�� of Colorado Boulder, where he studied international affairs.

“I grew up wanting to work overseas,” he says. “While at CU, I narrowed it down to three options: State Department, U.S. military or CIA.”

The CIA called first, and he answered. Dannenberg served through tense political shifts, cyber conflicts and counterterrorism operations during his career. Along the way, he learned the personal cost of the work.

“Being an operations officer (or case officer) in the CIA isn’t easy,” he says. “There is a lot of pressure, a lot of time away from home and family, plenty of risk and times that require patience and persistence.”

Still, Dannenberg believes it was worth it.

“I was privileged to experience things in my career, both good and bad, that I would not have experienced in any other profession. My time at CU set the stage for a career that was more than I could have ever imagined,” he says.

Now retired, Dannenberg remains in touch with many of the colleagues who shaped his career and the book. He also hopes that today’s CU students will consider international affairs and public service.

“We live in dangerous times, and you can make a difference,” he says.

If A Spy Walked Into A Bar proves anything, it’s that even in the secretive world of espionage, stories still find a way to be told— even if the best parts are blacked out.

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CU alum mixes CIA career into newly published cocktail memoir.

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We’re still tasting the spice of 1960s sci-fi

Rachel Sauer — Fri, 29 Aug 2025 13:00:00 +0000

We’re still tasting the spice of 1960s sci-fi Rachel Sauer Fri, 08/29/2025 - 07:00

Bradley Worrell

With this month marking Dune’s 60th anniversary, CU Boulder’s Benjamin Robertson discusses the book’s popular appeal while highlighting the dramatic changes science fiction experienced following its publication

Sixty years ago this month, a novel about a galactic battle over a desert planet valued for its mystical spice forever altered the face of science fiction.

Authored by Frank Herbert, Dune would go on to sell more than 20 million copies, be translated into more than 20 languages and become one of the bestselling science fiction novels of all time, spawning several sequels and movie adaptions that have further boosted its popularity.

Benjamin Robertson, a CU Boulder associate professor of English, pursues a research and teaching focus on genre fiction.

In retrospect, it’s hard to quantify how important Dune was to the genre of science fiction, says Benjamin Robertson, a �Թ�� of Colorado Boulder Department of English associate professor whose areas of specialty includes contemporary literature and who teaches a science fiction class. That’s because the status Dune attained, along with other popular works at the time, helped transition science fiction from something that was primarily found in specialty magazines to a legitimate genre within the world of book publishing, he says.

Robertson says a number of factors made Dune a remarkable book upon its publication in August 1965, including Herbert’s elaborate world building; its deep philosophical exploration of religion, politics and ecology; and the fact that its plot was driven by its characters rather than by technology. Additionally, the book tapped into elements of 1960s counterculture with its focus on how consuming a spice harvested on the planet Arrakis could allow users to experience mystical visions and enhance their consciousness, Robertson says.

Journey beyond Arrakis with a different kind of dune

“There’s also the element of the chosen one narrative in the book, which is appealing to at least a certain segment of the culture,” he says. The book’s protagonist, Paul Atreides, suffers a great loss and endures many trials before emerging as the leader who amasses power and dethrones the established authorities, he notes.

While Dune found commercial success by blending many different story elements and themes in a new way that engaged readers, it’s worthwhile to consider the book in relation to other works of science fiction being produced in the 1960s, Robertson says. It was during that turbulent time that a new generation of writers emerged, creating works very different from their predecessors in the 1930s, 1940s and 1950s, which is often considered the Golden Age of Science Fiction.

Whereas many Golden Age science fiction writers tended to set their tales in outer space, to make technology the focus of their stories and to embrace the idea that human know-how could overcome nearly any obstacle, Robertson says many science fiction writers in the 1960s looked to reinvent the genre.

“The 1960s is probably when, for me personally, I feel like science fiction gets interesting,” he says. “I’m not a big fan of what’s called the Golden Age of Science Fiction—the fiction of Asimov or Heinlein. The ‘60s is interesting because of what’s going on culturally, with the counterculture, with student protests and the backlash to the conformities of the 1950s.”

New Wave sci-fi writers make their mark

In 1960s Great Britain, in particular, writers for New Worlds science fiction magazine came to be associated with the term New Wave, which looked inward to examine human psychology and motivations while also tackling topics like sexuality, gender roles and drug culture.

“This new generation of writers grew up reading science fiction, but they were dissatisfied with both the themes and the way it was written,” Robertson says. “One of the New World’s most notable writers, J.G. Ballard, talked about shifting away from, quote-unquote, outer space to inner space.

“That dovetailed with other writers who weren’t necessarily considered New Wave but were writing soft science fiction that was not focused on technology itself—such as space ships and time travel—but more about exploring the impact of technologies on humanity and on how it changes our relationship with the planet, the solar system and how we relate to each other.”

New Wave authors also wrote about world-ending catastrophes, including nuclear war and ecological degradation. Meanwhile, many British New Wave writers were not afraid to be seen as iconoclasts who challenged established religious and political norms.

“Michael Moorcock, the editor of New Worlds, self-identified as an anarchist, and Ballard was exemplary for challenging authority in his works. He was not just interested in saying, ‘This form of government is bad or compromised, or capitalism is bad, but actually the way we convey those ideas has been compromised,’” Robertson says. “It wasn’t enough for him to identify those systems that are oppressing us; Ballard argued we have to describe them in ways that estranges those ideas.

“And that’s what science fiction classically does—it estranges us. It shows us our world in some skewed manner, because it’s extrapolating from here to the future and imagining …what might a future look like that we couldn’t anticipate, based upon the situation we are in now.”

American science fiction writers might not have pushed the boundaries quite as far their British counterparts, Robertson says, but counterculture ideas found expression in some literature of the time. He points specifically to Harlan Ellison, author of the post-apocalyptic short story “I Have No Mouth and I Must Scream,” who also served as editor of the sci-fi anthology Dangerous Visions, a collection of short stories that were notable for their depiction of sex in science fiction.

Robertson says other American sci-fi writers of the time who embraced elements of the counterculture include Robert Heinlein, whose Stranger in a Strange Land explored the concept of free love, and Philip K. Dick, who addressed the dangers of authority and capitalism in some of his works and whose stories sometimes explored drug use, even as the author was taking illicit drugs to maintain his prolific output.

“Dune definitely broke out into the mainstream—and the fact that Hollywood is continuing to produce movies based upon the book today says something about its staying power,” says CU Boulder scholar Benjamin Robertson.

Meanwhile, Robertson notes that science fiction during the 1960s saw a more culturally diverse group of writers emerge, including Ursula K. Le Guin, the feminist author of such works as The Left Hand of Darkness and The Lathe of Heaven; Madeliene L’Engle, known for her work A Wrinkle in Time; and some lesser-known but still influential writers such as Samuel R. Delaney, one of the first African American and queer science fiction authors, known for his works Babel-17 and Nova.

At the same time, even authors from behind eastern Europe’s Iron Curtain were gaining recognition in the West, including Stanislaw Lem of Poland, author of the novel Solaris, and brothers Arkady and Boris Strugatsky in the Soviet Union, authors of the novella Ashes of Bikini and many short stories.

Impact of 1960s sci-fi remains long lasting

As the 1960s and 1970s gave way to the 1980s, a new sci-fi genre started to take hold: Cyberpunk. Sharing elements with New Wave, Cyberpunk is a dystopian science fiction subgenre combining advanced technology, including artificial intelligence, with societal collapse.

Robertson says the 1984 debut of William Gibson’s book Neuromancer is widely recognized as a foundational work of Cyberpunk.

While works of 1960s science fiction are now more than five decades old, Robertson says many of them generally have held up well over time.

“Dune definitely broke out into the mainstream—and the fact that Hollywood is continuing to produce movies based upon the book today says something about its staying power,” he says. “I think the works of Ursula K. Le Guin, particularly the Left Hand of Darkness, is a great read and a lot of fun to teach. And Philip K. Dick is always capable of shocking you, not with gore or sex but just with narrative twists and turns.”

If anything, Dick is actually more popular today than when he was writing his books and short stories back in the 1960s, Robertson says, pointing to the fact that a number of them have been made into films—most notably Minority Report and Do Androids Dream of Electric Sheep? (which was re-titled Blade Runner).

“At the same time, I think one of the dangers of science fiction is thinking what was written in the 1960s somehow predicts what happens later,” Robertson says. “It can look that way. But, as someone who values historicism, I think it’s important to think about cultural objects in the time they were produced. So, the predictions that Philip K. Dick was making were based upon the knowledge he had in the 1960s, so saying what happened in the 1980s is what he predicted in the 1960s isn’t strictly accurate, because what was happening in the 1980s was coming out of a very different understanding of science, of politics and of technology.

“What I always ask people to remember about science fiction is that it’s about more than the time that it’s written about—it’s about what the future could be, not about what the future actually becomes.”

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With this month marking Dune’s 60th anniversary, CU Boulder’s Benjamin Robertson discusses the book’s popular appeal while highlighting the dramatic changes science fiction experienced following its publication.

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Top illustration: Gary Jamroz-Palma

Prof focuses on the brothers behind the fairy tales

Rachel Sauer — Mon, 25 Aug 2025 21:37:22 +0000

Prof focuses on the brothers behind the fairy tales Rachel Sauer Mon, 08/25/2025 - 15:37

Clint Talbott

CU Boulder’s Ann Schmiesing, professor of German and Scandinavian Studies, publishes first English-language biography in more than five decades on Jacob and Wilhelm Grimm

Once upon a time, a professor volunteered to develop a college course on German fairy tales. She did as she promised, but that was not the end.

“Once I prepared the course and began teaching it, I was just smitten,” says Ann Schmiesing, professor of German and Scandinavian studies at the �Թ�� of Colorado Boulder, now a world-renowned scholar of the Brothers Grimm.

CU Boulder scholar Ann Schmiesing is author of The Brothers Grimm: A Biography, published last year to wide acclaim and reviewed in publications from The New Yorker to The Times of London.

Schmiesing has written two books on the Brothers Grimm. The most recent, The Brothers Grimm: A Biography, was published last year to wide acclaim and reviewed in publications from The New Yorker to The Times of London. It is the first English-language biography in more than five decades on Jacob and Wilhelm Grimm, whose first names (and life stories) are less well-known than their usual moniker, the Brothers Grimm.

Jacob (1785-1863) and Wilhelm (1786-1859) are widely known as collectors of fairy tales, but they were also mythographers, linguists, librarians, civil servants and philologists who, among other things, strove to preserve key elements of German culture.

They produced a vast body of work on mythology and medieval literature, launched on a monumental German dictionary (which they had completed through the letter F by the time they both died), and made groundbreaking linguistic discoveries.

“By and large, people don’t know a whole lot about the Brothers Grimm, and that was one of the reasons why I wanted to write the book,” says Schmiesing, who is also the senior vice chancellor for strategic initiatives at CU Boulder.

While teaching the course on the Grimm fairy tales, she noted that students were often familiar with some version of the tales, principally through Disney versions or other contemporary retellings of stories like Snow White.

Teaching moral lessons

The Grimms released seven complete and 10 abridged versions of the tales, and the brothers revised the tales over time. Starting with the second edition, for instance, doves peck out the evil stepsisters’ eyes in Cinderella as a punishment for their wickedness. Violence in the tales is rarely gratuitous, Schmiesing says, but in Cinderella and other tales, the Grimms sometimes added violence to teach a moral lesson.

As they edited and revised the tales, she adds, they mediated among different versions and revised them to reflect 19th-century bourgeois norms. For instance, female characters in some tales contribute less dialogue in later editions, Schmiesing says: “Their thoughts are simply paraphrased.”

Similarly, the Grimms adjusted “Hansel and Gretel” to reflect then-contemporary notions of women. In an earlier version, the culprit was their biological mother but in a later version of this tale, a stepmother abandons the children.

“They change that because they feel like they can’t possibly suggest that a biological mother would abandon her children,” Schmiesing says, adding, “Again, that's playing into their 19th-century ideas of women and motherhood.”

The Brothers Grimm: A Biography by CU Boulder Professor Ann Schmiesing is the first English-language biography in more than five decades on Jacob and Wilhelm Grimm, whose first names (and life stories) are less well-known than their usual moniker, the Brothers Grimm.

Additionally, some female characters are initially more independent than they appear in later editions, “so the Grimms kind of lessened their independence and increased their dependence on male characters,” Schmiesing says.

Over time, the Grimms also made the tales folksier, adding rhymes and idioms. And the Grimms did not think the tales were just kid stuff. They saw the tales as being interesting to all ages and relevant to German culture, Schmiesing says.

Germany in the Grimms’ lifetime was not politically united, and it was wracked by the revolutionary and Napoleonic wars. Their own part of Germany was occupied by the French for a time, and “so they see collecting and publishing fairy tales and other texts . . . as a way forward for Germany,” Schmiesing says.

In the Grimms’ view, if Germans could appreciate their cultural heritage, perhaps they’d be able to assert themselves as a politically united entity: “So it might seem to be naive, but they really thought that their scholarly works, their collections, would also be a path out of the wars,” Schmiesing says.

Asking deep questions

Their scholarship was even broader, however. The brothers were interested in deep questions, such as how languages developed over time, how customs developed over time, how literary texts developed over time, “and that to them is all interwoven.”

Jacob Grimm, in particular, devoted much of his scholarly life not only to literature, but also to legal customs, linguistic study and his German Grammar, which includes his discovery of what is now called Grimm’s Law.

“It’s been said that Grimm’s Law was as important to the humanities as Darwin’s On the Origin of Species is to the sciences,” Schmiesing says.

They did all of this on top of full careers as librarians, university professors, and, in Jacob’s case, a civil servant.

“It’s just extraordinary, the volume of scholarship that they produced,” Schmiesing says, noting their “sheer accomplishments” of “incredible breadth.”

Of the tales themselves, Schmiesing says Rumpelstiltskin is among her favorites. “It is one of the most enigmatic tales in the Grimms’ collection.” The tale can be viewed as being about the forced labor of female characters, disease and disability, or the meaning of spinning straw into gold.

In addition to these and other possible meanings, the tale changes significantly between versions, she notes. In an early version, the woman despairs not because she can’t spin straw into gold, but because she wants to spin yarn but can spin only gold.

“Also, who is Rumpelstiltskin, and what does he represent?”

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CU Boulder’s Ann Schmiesing, professor of German and Scandinavian Studies, publishes first English-language biography in more than five decades on Jacob and Wilhelm Grimm.

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Top illustration: by Walter Crane from "Household Stories by the Brothers Grimm" (1886).

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